Hypnotism: Its History, Practice and Theory |
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by fixation of the gaze. Relying on a statement of Stein, Preyer believes that
the condition of a Japanese religious leader, who lived long before Christ,
was also an auto-hypnosis, and that this kind of I
6 HYPNOTISM. could be utilized for the curing of diseases (sympathetic cures); also men
could cure themselves of diseases by transferring them to animals and plants.
A remnant of this system developed by Maxwell still exists in country places,
where people occasionally apply excreta to their wounds. Adolf Witke, in his
work on popular German superstitions of to-day, treats in detail of the transference
of disease from one person to another; as, for example, the prevalent belief
among Thuringians that if a person suffering from nasal catarrh wrap up a copper
coin in a piece of paper into which he has blown his nose, and throw it back-wards
over his shoulder into the street, then the cold will be transferred to the
individual who may happen to pick up the packet. Maxwell also assumed the existence
of a vital spirit of the universe (spiritus vitalis), by means of which all
bodies are related to each other; a theory we meet later on in Mesmer's universal
fluid. In the beginning of the eighteenth century we find Santanelli in Italy
asserting a like proposition. Every-thing material possesses a radiating atmosphere,
which acts magnetically. Santanelli, however, recognized the great influence
of the imagination (Ave Lallemant). |
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